This book studies comparisons and possible trajectories between three 'catholic' epistles, and traditions associated with Jesus. Part A analyzes why James would recall the teachings of Jesus, how he alters these teachings, and what such adaptation suggests about his audience. Part B turns to the Jesus tradition and 1 and 2 Peter. What can 1 Peter's use of Isaiah 53 tell us about the historical Jesus? How has 1 Peter conflated early Jesus traditions with those of ancient Judaism in order to develop certain ideas? How does 2 Peter allude to Gospel traditions? Moreover, how does the author of 2 Peter use early Jesus traditions as a sort of testimony? The book is an important contribution to scholarship on source criticism, ancient rhetoric, and the influence of Hellenistic, Judean and Roman traditions on early Christianity.
Alicia J. Batten is Associate Professor and Chair of the Department of Religious Studies at Conrad Grebel University College, Canada. John S. Kloppenborg is Professor of Religion at the University of Toronto, Canada. He is well-known for his ground-breaking work on the Sayings Gospel Q.
Introduction - Alicia J. Batten and John S. Kloppenborg/Part A: The Letter of James and Jesus Traditions/1. Q and James: A Source-Critical Conundrum - Paul Foster/2. Wholeness in James and the Q Source - Patrick J. Hartin/3. The Audience of James and the Sayings of Jesus - Dale C. Allison, Jr./4. The Urbanization of Jesus Traditions in James - Alicia J. Batten/5. Stoicism, Social Stratification, and the Q Tradition in James: A Suggestion about James' Audience - David A. Kaden/Part B: First and Second Peter and the Jesus Tradition/1. Jesus Remembered in 1 Peter? Early Jesus Traditions, Isaiah 53, and 1 Pet 2:21-25 - David G. Horrell/2. Early Jesus Tradition in 1 Peter 3:18-22 - Duane F. Watson/3. The Gospels of Matthew and John in the Second Letter of Peter - Terrance Callan/4. The Testimony of Peter: 2 Peter and the Gospel Traditions - Gene L. Green
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