Amanda Witmer presents an investigation of exorcism in the activities of the historical Jesus, particularly the connection between spirit possession and exorcism on the one hand and the socio-political context of first-century Galilee on the other. Witmer draws on research from the areas of sociology, anthropology, archaeology and biblical studies to illuminate this aspect of Jesus' career, as well as the broader social implications of spirit possession in those he treated and the exorcisms themselves. Evidence found in the strands underlying the "Synoptic Gospels" is evaluated using the criteria of authenticity and comparative analysis in order to establish early and historical material. Questions posed and answered concern the historical plausibility of Jesus' role as exorcist, the possibility that his own career began with a period of spirit possession, and the meaning that his exorcisms conveyed to his first-century audience.
Thus, the methodology includes textual analysis, sociological analysis of general cultural patterns within which first-century Palestine can be fitted, and anthropological analysis of the plausible functions of both spirit possession and exorcism in agrarian societies. Formerly the "Journal for the Study of the New Testament Supplement", this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of "JSNTS".
Amanda Witmer, is a part-time instructor with the University of Waterloo, in Waterloo, Ontario
Introduction; Spirit Possession and Exorcism in the Ancient World; The Socio-Political Context: Galilee in 30 CE; Jesus the Exorcist: The Indirect Evidence; Jesus the Exorcist: The Direct Evidence; Conclusion: Reconstructing Jesus, the Jewish Galilean Exorcist.