Since the Second World War, there has been a significant migration of Muslims to countries in the Western world. Muslims in Non-Muslim Land traces the process by which these migrants arrived in Western Europe - in particular Britain - and explains how the community developed its faith identity through three particular stances: assimilation, isolation and integration. The findings argue that the assumption that Islam causes Muslims to isolate from the indigenous population and form a 'state within a state' is false and that Islamic Law actually gives Muslims confidence and the ability to integrate within the wider society. The theological view that all non-Muslim lands are dar al-arb (domain of war) is challenged, and the study shows that the traditional interpretive model of Islamic Law inherently possesses the flexibility and applicability to take into consideration minority-status of Muslims in Britain. Muslims in Non-Muslim Land focuses on Islamic Law as interpreted by the anafi Law school and highlights in detail the multi-pronged and robust nature of its legal theory and subsequent application.
What is ground-breaking about Muslims in Non-Muslim Lands is that it illustrates the ability of &anafi Law to deal with contemporary issues in a wide range of subjects. It also provides Muslims with ways of Islamically resolving medical, financial and political concerns. The study concludes that Islamic Law can facilitate the integration of Muslim minorities within secular societies while allowing them to still remain true to their faith.
Amjad Mohammed is a scholar qualified in Islamic law, jurisprudence, tafsir and adith. He specialises in Islamic Law and its applications within Western societies. Currently working in education in Bradford both at school and university levels, Shaykh Amjad Mohammed is also on the boards of a number of fatwa committees.
Introduction CHAPTER ONE: Muslims through the Ages: From Minority to Majorities to Minorities CHAPTER TWO: Hermeneutic Approaches in the Analysis of Religious Texts CHAPTER THREE: The Traditional anafi Legal Approach CHAPTER FOUR: ;ul al-Fiqh According to the anafi School of Law: The Text CHAPTER FIVE: Diyar Political Domains: The Context CHAPTER SIX: Application of the anafi Fiqh in the British Context Conclusion Appendix: Hypothetical Project Based on Primary Data Glossary Bibliography Index